| Location: |
Southeastern Mali, Burkina Faso |
| Population: |
400,000 |
| Language: |
Dogon (Voltaic) |
| Neighboring Peoples: |
Mossi, Nuna,
Nunuma, Winiama, Bwa,
Bozo |
| Types of Art: |
The Dogon are best known for their extensive carving of masks and wooden
figurative art. The primary colors used by the Dogon are usually red, black, and white,
and popular patterns include spirals and checkerboard motifs, both of which can be traced
to their origin stories. |
| History: |
Early history is informed by oral traditions, which claim that the Dogon
originated from the west bank of the Niger River (10th to 13th centuries). They emigrated
west to northern Burkino Faso, where local histories describe them as kibsi. Around 1490,
they fled a region now known as the northern Mossi kingdom of Yatenga when it was invaded
by Mossi calvary. They ended up in the Bandiagara cliffs region, safe from the approaching
horsemen. Carbon-14 dating techniques used on excavated remains found in the cliffs
suggest that there were inhabitants in the region before the arrival in the Dogon, dating
back to the 10th century. Those Dogon who did not flee were incorporated into Mossi
society and were known as the Nyonyose, or descendants of the first inhabitants. |
| Economy: |
The Dogon grow onions which are exported throughout the Sudan region.
They also grow millet and sorghum, which is consumed locally. Like so many agricultural
people of Africa, the land and its bounty plays an important part in the religious views
of the Dogon. The Lebe cult is primarily concerned with agricultural renewal, and altars
devoted to it have bits of earth incorporated into them to encourage the continued
fertility of the land. The most important agricultural rite is the bulu, which immediately
precedes the first rains and planting. |
| Political Systems: |
Social stratification among the Dogon involves a complex ordering of
individuals based on their position within various social groups defined either by descent
or locality. Groupings include clan, village, patrilineage, and, for men, an age-set or
-grade. Each of these groups is hierarchically ordered based on age and the rules of
descent, and all of the group levels interact with one another, so that one who is
generally well respected within the family will most likely hold an important position
within society. |
| Religion: |
Dogon religion is defined primarily through the worshiping of the
ancestors and the spirits whom they encountered as they moved across the Western Sudan.
The Awa society is responsible for carrying out the rituals, which allow the deceased to
leave the world of the living and enter the world of the dead. Public rites include
funerary rites (bago bundo) and the dama ceremony, which marks the end of the mourning
period. Awa society members are also responsible for planning the sigui ceremonies, which
commence every sixty years to hand on the function of the dead initiates to the new
recruits. All of these rites involve masking traditions and are carried out only by
initiated males who have learned the techniques needed to impersonate the supernaturals.
The leader of the Awa society is the olaburu who is a master of the language of the bush
(sigi so). The society is divided in accordance with age-grades, ignoring traditional
lineage and hierarchical ordering within the village. |
