Location: |
Southwestern Congo
(Zaire), Angola, Congo |
Population: |
2 million |
Language: |
KiKongo (central Bantu) |
Neighboring Peoples: |
Vili, Yombe, Bembe |
Types of Art: |
The most prolific art form from this area is the nkisi objects, which
come in all shapes, mediums, and sizes. The stratification of Kongo
society resulted in much of the art being geared toward those of high
status, and the nkisi figures were one of the only forms available to
everyone. |
History: |
The Kongo peoples migrated into their current location during the 13th
century from the northeast under the leadership of Wene. In 1482 the
Portuguese arrived on the coast, and the Kongo began diplomatic relations
which included sending Kongo nobles to visit the royal assemblage in
Portugal in 1485. Kongo leaders were targeted for conversion by Christian
missionaries, and often divisions between followers of Christianity and
followers of the traditional religions resulted. In 1526 the Portuguese
were expelled, but the Kongo peoples were then invaded by the Jagas in
1568, and the Kongo were forced to look to the Portuguese for help. The
Kongo kingdom never regained its former power. In the ensuing years the
Kongo alternatively fought for and against the Portuguese, eventually
being colonized in 1885. The Kongo political party Abako played an
important part in national independence in 1960. |
Economy: |
The Kongo people survive from day to day on agricultural production,
fishing, and hunting. In its heyday the Kingdom exacted taxes, forced
labor, and collected fines from its citizens in order to prosper. At
times, enslaved peoples, ivory, and copper were traded to the Europeans on
the coast. The important harbors were Sonyo and Pinda. |
Political Systems: |
When the Kongo Kingdom was at its political apex in the 15th and 16th
centuries, the King, who had to be a male descendant of Wene, reigned
supreme. He was elected by a group of governors, usually the heads of
important families and occasionally including Portuguese officials. The
activities of the court were supported by an extensive system of civil
servants, and the court itself usually consisted of numerous male
relatives of the King. The villages were often governed by lesser
relatives of the King who were responsible to him. All members of
government were invested with their power under the auspices of a ritual
specialist. |
Religion: |
Nzambi was the supreme god for all in the Kongo Kingdom, and the
intermediary representations included land and sky spirits and ancestor
spirits, all of whom were represented in nkisi objects. When an individual
encountered hardship and feared that a spirit had been offended, it would
be necessary to consult a diviner (nganga), who would often instruct the
afflicted to add medicines to certain nkisi in order to achieve
well-being. Although the Portuguese attempted to Christianize the Kongo
peoples as early as 1485, for the most part people either resisted
entirely or incorporated Christian iconography into their own
religions. |